Emmaus and Us


Dr. Scott Hahn reflects on the Mass readings for the Third Sunday of Easter.

Readings:
Acts 2:1422–28
Psalm 16:1–257–11
1 Peter 1:17–21
Luke 24:13–35


We should put ourselves in the shoes of the disciples in today’s Gospel. Downcast and confused, they’re making their way down the road, unable to understand all the things that have occurred.

They know what they’ve seen—a prophet mighty in word and deed. They know what they were hoping for—that He would be the redeemer of Israel. But they don’t know what to make of His violent death at the hands of their rulers.

They can’t even recognize Jesus as He draws near to walk with them. He seems like just another foreigner visiting Jerusalem for the Passover.

Note that Jesus doesn’t disclose His identity until they they describe how they found His tomb empty but “Him they did not see.” That’s how it is with us, too. Unless He revealed himself we would see only an empty tomb and a meaningless death.

How does Jesus make himself known at Emmaus? First, He interprets “all the Scriptures” as referring to Him. In today’s First Reading and Epistle, Peter also opens the Scriptures to proclaim the meaning of Christ’s death according to the Father’s “set plan”—foreknown before the foundation of the world.

Jesus is described as a new Moses and a new Passover lamb. He is the One of whom David sang in today’s Psalm—whose soul was not abandoned to corruption but was shown the path of life.

After opening the Scriptures, Jesus at table took bread, blessed it, broke it, and gave it to the disciples—exactly what He did at the Last Supper (see Luke 22:14–20).

In every Eucharist, we reenact that Easte Sunday at Emmaus. Jesus reveals himself to us in our journey. He speaks to our hearts in the Scriptures. Then at the table of the altar, in the person of the priest, He breaks the bread.

The disciples begged him, “Stay with us.” So He does. Though He has vanished from our sight, in the Eucharist—as at Emmaus—we know Him in the breaking of the bread.


Visit the St. Paul Center for Biblical Theology website to listen to an audio recording of this reflection from Dr. Scott Hahn and to subscribe to receive his Sunday Mass Reflections via email. We encourage you to support his work.


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About the Author

Dr. Scott Hahn

Dr. Scott Hahn was born in 1957, and has been married to Kimberly since 1979. He and Kimberly have six children (two of which are seminarians for the diocese of Steubenville) and eighteen grandchildren. An exceptionally popular speaker and teacher, Dr. Hahn has delivered numerous talks nationally and internationally on a wide variety of topics related to Scripture and the Catholic faith. His talks have been effective in helping thousands of Protestants and fallen away Catholics to (re)embrace the Catholic faith.

He has been awarded the Father Michael Scanlan, T.O.R., Chair of Biblical Theology and the New Evangelization at Franciscan University of Steubenville, where he has taught since 1990, and is the founder and president of the Saint Paul Center for Biblical Theology. From 2005 to 2011, Dr. Hahn held the Pope Benedict XVI Chair of Biblical Theology and Liturgical Proclamation at St. Vincent Seminary in Latrobe, Pa. From 2014 to 2015, he served as the McEssy Distinguished Visiting Professor of Biblical Theology and the New Evangelization, University of St. Mary of the Lake in Mundelein, IL.

Dr. Hahn is also the bestselling author of numerous books including The Lamb’s SupperReasons to Believe, and Rome Sweet Home (co-authored with his wife, Kimberly). Some of his newest books are The First Society, The Fourth CupRomans: A Catholic Commentary on Sacred Scripture, The CreedEvangelizing CatholicsAngels and Saints, and Joy to the World.

Scott received his Bachelor of Arts degree with a triple-major in Theology, Philosophy and Economics from Grove City College, Pennsylvania, in 1979, his Masters of Divinity from Gordon-Conwell Theological Seminary in 1982, and his Ph.D. in Biblical Theology from Marquette University in 1995. Scott has ten years of youth and pastoral ministry experience in Protestant congregations (in Pennsylvania, Ohio, Massachusetts, Kansas and Virginia) and is a former Professor of Theology at Chesapeake Theological Seminary. He was ordained in 1982 at Trinity Presbyterian Church in Fairfax, Virginia. He entered the Catholic Church at the Easter Vigil, 1986.

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