Perfect Offering

St. Peter Chanel Catholic Church, Roswell, Georgia—Photography © by Michael Bickerstaff

Dr. Scott Hahn reflects on the Mass readings for the Second Sunday in Ordinary Time (Year A).

Readings:
Isaiah 49:35–6
Psalm 40:247–10
1 Corinthians 1:1–3
John 1:29–34


Jesus speaks through the prophet Isaiah in today’s First Reading.

He tells us of the mission given to Him by the Father from the womb: “‘You are My servant,’ He said to Me.” Servant and Son, our Lord was sent to lead a new exodus—to raise up the exiled tribes of Israel, to gather and restore them to God. More than that, He was to be a light to the nations, that God’s salvation may reach to the ends of the earth (see Acts 13:46–47).

Before the first exodus, a lamb was offered in sacrifice and its blood painted on the Israelites’ door posts. The blood of the lamb identified their homes and the Lord “passed over” these in executing judgment on the Egyptians (see Exodus 12:1–2327).

In the new exodus, Jesus is the “Lamb of God,” as John beholds Him in the Gospel today (see 1 Corinthians 5:71 Peter 1:18–19). Our Lord sings of this in today’s Psalm. He has come, He says, to offer His body to do the will of God (see Hebrews 10:3–13).

The sacrifices, oblations, holocausts, and sin offerings given after the first exodus had no power to take away sins (see Hebrews 10:4). They were meant not to save but to teach (see Galatians 3:24). In offering these sacrifices, the people were to learn self-sacrifice—that they were made for worship, to offer themselves freely to God and to delight in His will.

Only Jesus could make that perfect offering of Himself. And through His sacrifice, He has given us ears open to obedience, He has made it possible for us to hear the Father’s call to holiness, as Paul says in today’s Epistle.

He has made us children of God, baptized in the blood of the Lamb (see Revelation 7:14). And we are to join our sacrifice to His, to offer our bodies—our lives—as living sacrifices in the spiritual worship of the Mass (see Romans 12:1).


Visit the St. Paul Center for Biblical Theology website to listen to an audio recording of this reflection from Dr. Scott Hahn and to subscribe to receive his Sunday Mass Reflections via email. We encourage you to support his work.


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About the Author

Dr. Scott Hahn

Dr. Scott Hahn was born in 1957, and has been married to Kimberly since 1979. He and Kimberly have six children (two of which are seminarians for the diocese of Steubenville) and eighteen grandchildren. An exceptionally popular speaker and teacher, Dr. Hahn has delivered numerous talks nationally and internationally on a wide variety of topics related to Scripture and the Catholic faith. His talks have been effective in helping thousands of Protestants and fallen away Catholics to (re)embrace the Catholic faith.

He has been awarded the Father Michael Scanlan, T.O.R., Chair of Biblical Theology and the New Evangelization at Franciscan University of Steubenville, where he has taught since 1990, and is the founder and president of the Saint Paul Center for Biblical Theology. From 2005 to 2011, Dr. Hahn held the Pope Benedict XVI Chair of Biblical Theology and Liturgical Proclamation at St. Vincent Seminary in Latrobe, Pa. From 2014 to 2015, he served as the McEssy Distinguished Visiting Professor of Biblical Theology and the New Evangelization, University of St. Mary of the Lake in Mundelein, IL.

Dr. Hahn is also the bestselling author of numerous books including The Lamb’s SupperReasons to Believe, and Rome Sweet Home (co-authored with his wife, Kimberly). Some of his newest books are The First Society, The Fourth CupRomans: A Catholic Commentary on Sacred Scripture, The CreedEvangelizing CatholicsAngels and Saints, and Joy to the World.

Scott received his Bachelor of Arts degree with a triple-major in Theology, Philosophy and Economics from Grove City College, Pennsylvania, in 1979, his Masters of Divinity from Gordon-Conwell Theological Seminary in 1982, and his Ph.D. in Biblical Theology from Marquette University in 1995. Scott has ten years of youth and pastoral ministry experience in Protestant congregations (in Pennsylvania, Ohio, Massachusetts, Kansas and Virginia) and is a former Professor of Theology at Chesapeake Theological Seminary. He was ordained in 1982 at Trinity Presbyterian Church in Fairfax, Virginia. He entered the Catholic Church at the Easter Vigil, 1986.

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