“Today” is the Day

“Universal Judgement” (detail) by Michelangelo


Dr. Scott Hahn reflects on the Mass readings for the Thirty-Third Sunday in Ordinary Time (Year C)

Readings:
Malachi 3:19–20
Psalm 98:5–9
2 Thessalonians 3:7–12
Luke 21:5–19


It is the age between our Lord’s first coming and His last. We live in the new world begun by His life, death, Resurrection, and Ascension, by the sending of His Spirit upon the Church. But we await the day when He will come again in glory.

“Lo, the day is coming,” Malachi warns in today’s First Reading. The prophets taught Israel to look for the Day of the Lord, when He would gather the nations for judgment (see Zephaniah 3:8; Isaiah 3:9; 2 Peter 3:7).

Jesus anticipates this day in today’s Gospel. He cautions us not to be deceived by those claiming “the time has come.” Such deception is the background also for today’s Epistle (see 2 Thessalonians 2:1–3).

The signs Jesus gives His Apostles seem to already have come to pass in the New Testament. In Acts, the Epistles, and Revelation, we read of famines and earthquakes, the Temple’s desolation. We read of persecutions—believers imprisoned and put to death, testifying to their faith with wisdom in the Spirit.

These “signs,” then, show us the pattern for the Church’s life—both in the New Testament and today.

We too live in a world of nations and kingdoms at war. And we should take the Apostles as our “models,” as today’s Epistle counsels. Like them we must persevere in the face of unbelieving relatives and friends, and forces and authorities hostile to God.

As we do in today’s Psalm, we should sing His praises, joyfully proclaim His coming as Lord and King. The Day of the Lord is always a day that has already come and a day still yet to come. It is the “today” of our Liturgy.

The Apostles prayed marana tha—“O Lord come!” (see 1 Corinthians 16:22; Revelation 22:20). In the Eucharist He answers, coming again as the Lord of hosts and the Sun of Justice with its healing rays. It is a mighty sign—and a pledge of that Day to come.


Visit the St. Paul Center for Biblical Theology website to listen to an audio recording of this reflection from Dr. Scott Hahn and to subscribe to receive his Sunday Mass Reflections via email. We encourage you to support his work.


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About the Author

Dr. Scott Hahn

Dr. Scott Hahn was born in 1957, and has been married to Kimberly since 1979. He and Kimberly have six children (two of which are seminarians for the diocese of Steubenville) and eighteen grandchildren. An exceptionally popular speaker and teacher, Dr. Hahn has delivered numerous talks nationally and internationally on a wide variety of topics related to Scripture and the Catholic faith. His talks have been effective in helping thousands of Protestants and fallen away Catholics to (re)embrace the Catholic faith.

He has been awarded the Father Michael Scanlan, T.O.R., Chair of Biblical Theology and the New Evangelization at Franciscan University of Steubenville, where he has taught since 1990, and is the founder and president of the Saint Paul Center for Biblical Theology. From 2005 to 2011, Dr. Hahn held the Pope Benedict XVI Chair of Biblical Theology and Liturgical Proclamation at St. Vincent Seminary in Latrobe, Pa. From 2014 to 2015, he served as the McEssy Distinguished Visiting Professor of Biblical Theology and the New Evangelization, University of St. Mary of the Lake in Mundelein, IL.

Dr. Hahn is also the bestselling author of numerous books including The Lamb’s SupperReasons to Believe, and Rome Sweet Home (co-authored with his wife, Kimberly). Some of his newest books are The First Society, The Fourth CupRomans: A Catholic Commentary on Sacred Scripture, The CreedEvangelizing CatholicsAngels and Saints, and Joy to the World.

Scott received his Bachelor of Arts degree with a triple-major in Theology, Philosophy and Economics from Grove City College, Pennsylvania, in 1979, his Masters of Divinity from Gordon-Conwell Theological Seminary in 1982, and his Ph.D. in Biblical Theology from Marquette University in 1995. Scott has ten years of youth and pastoral ministry experience in Protestant congregations (in Pennsylvania, Ohio, Massachusetts, Kansas and Virginia) and is a former Professor of Theology at Chesapeake Theological Seminary. He was ordained in 1982 at Trinity Presbyterian Church in Fairfax, Virginia. He entered the Catholic Church at the Easter Vigil, 1986.

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