The Transfiguration and the Cross

Photography © by Andy Coan

Photography © by Andy Coan

Appearances can be deceiving. After all, Jesus was just another Galilean. His hands were the rough hands of a workman. People in Nazareth knew his mother. Some even remembered the man they thought was his dad.

Yet when Jesus went up on Mt. Tabor with his three closest disciples, his appearance changed. The glory of his divinity suddenly became visible, shining through his humanity, dazzling his overwhelmed disciples.

But then two others showed up – Moses and Elijah. Of all the great figures of the Old Testament, why them? The Jews were not abstract but rather very concrete thinkers. When they thought about the first five books of the Bible, “the Law,” or “Torah”, they thought of a person – Moses. When they considered the Bible’s prophetic writings, the greatest prophet came to mind – Elijah. The Law and the Prophets. That was the Jewish way of saying “the Bible.” Moses and Elijah witness to Jesus because all of Scripture witnesses to him.

But what did the three of them talk about? His miracles? His teaching? Neither. They spoke about his “departure” soon to be accomplished in Jerusalem. This is what is predicted and described in a mysterious way all throughout the Law, the Prophets, and the Psalms, namely his march straight through indescribable suffering and death on his way to resurrected glory.

One thing that has troubled many people about his passion are his words from the cross “My God, my God, why have you abandoned me?” (Matt 27:46). Some have even read into this a mistaken theology that Jesus, taking our place, experienced the most terrible consequence of our sin, namely being cut off from communion from the Father, separated from God and his grace. Not a chance. That fact that Jesus bore our sin cannot mean this. He is not a sinner. His communion with the Father and the Spirit can never be interrupted. The cloud overshadowing the disciples there was the same cloud of the Spirit that overshadowed Mary at the annunciation. The voice of the Father resounded forth from it. The Father and the Spirit were with Him on Mt. Tabor. The Father and the Spirit were with Him on Golgotha.

So how do we take Jesus’ words? They are a quote from a psalm. In fact the ancient Jewish practice was to designate a particular psalm not by a number but by its first few words (we still do this with counciliar documents such as “Lumen Gentium”). There is a psalm in fact that begins with this phrase, Psalm 22. Make this psalm part of your meditation on the passion this Lent. In a remarkable way it predicts the mockery that is hurled upon Christ that fateful day, the piercing of his hands and feet by a pack of “dogs” (an uncomplimentary term used in those days to refer to Gentiles), the gambling for his clothing, even his eventual deliverance by the God who hears his cry. So Jesus, from the cross, is proclaiming what is manifest in the transfiguration: “all the law and the prophets bear witness to me and to what is happening right now.”

This is why Jesus came. This is why for ten chapters in Luke’s Gospel, Jesus is resolutely making his way towards Jerusalem (Luke 9-19). His teaching and his miracles are remarkable. But if he had not laid down his life for us, if he had not been raised from the dead, we’d still be in our sins. The entire drama of human history finds its center and its meaning in these few tumultuous days.

Some have asked why Mel Gibson’s movie was only about Jesus’ passion, and not the entire life of Christ. This is the reason. Theologically, the page dividing the New and Old Testaments is not the gold-edged one between Malachi and Matthew, but rather the crimson-tinged page of the passion.

And if you’ve see this movie you understand why Peter, James, and John needed the glory of Tabor before enduring the horror of Golgotha.

Editor’s Note: Reflection on the Mass readings for the Sunday of the Second Week of Lent (Year C) – Genesis 15:5-12, 17-18; Psalms 27:1, 7-8, 8-9, 13-14; Philippians 3:17–4:1 or 3:20–4; Luke 9:28-36. This series for reflections on the coming Sunday Readings usually appears each Wednesday.


Dr. Marcellino D’Ambrosio writes from Texas. For his resources on parenting and family life or information on his pilgrimages to Rome and the Holy Land, visit www.crossroadsinitiative.com or call 1.800.803.0118. This article originally appeared in Our Sunday Visitor and is reproduced here by permission of the author.


Please help us in our mission to assist readers to integrate their Catholic faith, family and work. Tell your family and friends about this article using both the Share and the Recommend buttons below and via email. We value your comments and encourage you to leave your thoughts below. Thank you! – The Editors

Print this entry

About the Author

Dr. Marcellino D’Ambrosio writes from Texas. For his resources on parenting and family life or information on his pilgrimages to Rome and the Holy Land, visit www.crossroadsinitiative.com or call 1.800.803.0118.

Raised in Italian/Irish neighborhood in Providence, RI, Marcellino D’Ambrosio never thought about being anything else but Catholic. But like other Catholic teens, his faith was the last place he looked for fulfillment. Following in the footsteps of his parents, both professional performers in their single years, Marcellino set his sights on stardom, playing bass guitar in several popular rock bands by the time he was 16. At that time he encountered a group of Catholics whose Christian life was an exciting adventure, an adventure worth living for. So he laid his bass guitar aside and embarked on a road that led to a Ph.D. in historical theology from the Catholic University of America. His doctoral dissertation, written under the direction of the renowned Jesuit theologian, Avery Cardinal Dulles, focused on one of the theological lights of the Second Vatican Council, Henri Cardinal de Lubac, and his recovery of biblical interpretation of the early Church fathers.

His writing has been published in the international journal Communio, Abingdon’s Dictionary of Biblical Interpretation, the Tablet, Catholic Digest, Our Sunday Visitor, and Catholic News Service’s syndicated column "Faith Alive." His popular book, Exploring the Catholic Church and video course by the same name (known as Touching Jesus through the Church in the USA) have been used in hundreds of parishes all throughout the English speaking world. The Guide to the Passion: 100 Questions about the Passion of the Christ, of which he is co-author and co-editor, may prove to be the fastest-selling Catholic book of all time with over a million copies sold in less than three months.

Dr. D’Ambrosio, the father of five and a business owner, brings to his teaching a practical, down-to-earth perspective that makes his words easy to understand and put into practice. Audio and video recordings of his popular teaching are internationally distributed. He often appears on the international Eternal Word Television Network is regularly heard on the nationally syndicated radio show "Catholic Answers Live." Dr. D'Ambrosio has been a guest on Geraldo Rivera, At Large on FoxNews Channel, the Bill O'Reilly radio show and Radio America's news program Dateline: Washington.

In 2001 Dr. D’Ambrosio left his position at the University of Dallas to develop the work of Crossroads Productions, the apostolate of Catholic renewal and evangelization that he co-founded twenty years ago, and to more directly oversee the growth of Wellness Opportunities Group a company dedicated to helping people improve the quality of their lives physically, mentally, and financially. He, his wife Susan, and their five children, reside just outside of San Antonio, TX.

Author Archive Page

Post a Comment

Your email address will not be published. Required fields are marked *