The Abortion Culture’s Assault on the Temple of God

Michelangelo’s The Creation of Adam

Forty years ago in 1973, the Supreme Court of the United States ‘legalized’ abortion on demand and this country has never recovered from the damage inflicted on our moral fiber as tens of millions of children have been sacrificed on the ‘altar of self’ out of expediency and delusion.

St. Paul tells us in 1 Corinthians, “Do you not know that you are the temple of God, and that the Spirit of God dwells in you?”

Do we know this? I wonder. Out of His infinite Goodness, God made you and He made me. He has great plans for each of us. He made us for Himself and set us apart to be holy as He is Holy. He is a Father; He wants the very best for His children. Because He loves us so much, the Blessed Trinity – Father, Son and Holy Spirit – dwells within our spiritual soul which is the form of the body. That is why St. Paul can ask us if we realize that we are temples of God.

The Prevailing Culture of Our Times…

We live in a time when this beautiful truth is obscured by a culture that is concerned with self. So many have failed to seek the God, who alone can satisfy their restless hearts, and instead, they have sought satisfaction and fulfillment in the pursuit of immoral and sinful “pleasures”. We need only to look back to the sex and drug revolution that began in the 1960’s to witness the onslaught of the prevailing culture on the Temple of God.

Artificial contraception was only the beginning. The immoral abuse of alcohol and illegal drugs destroyed our inhibitions, and the sinful use and inevitable failure of contraceptives in sexual relations outside of the marriage covenant resulted in a demand for abortion that the culture was all too quick to champion.

Forty years ago in 1973, the Supreme Court of the United States “legalized” abortion on demand and this country has never recovered from the damage inflicted on our moral fiber as tens of millions of children have been sacrificed on the “altar of self” out of expediency and delusion.

Those who would defend abortion claim that a woman’s body is hers to do with as she wishes. That is wrong on two counts – first, a person’s body is the Temple of God and St. Paul says, “if anyone destroys God’s temple, God will destroy that person”, and second, abortion is not about the mother’s body as much as it is about the baby’s body.

The attack on God’s Temple has not ended there, it’s reach is far and wide.

  • Use of illegal drugs and alcohol abuse are widespread.
  • Excessive vanity has led to all sorts of abusive behavior towards one’s body from dangerous cosmetic surgery to immoderate piercings, tattoos and mutilations and eating disorders
  • Parents seeking growth hormones to increase the height of their “vanity children”
  • Binge drinking and “free” sex among teenagers and the college-aged – engaged in as if it were just another contact sport for pleasure – signs of the gluttonous addictions of the culture
  • Children, who in a past age would engage in a fist-fight, have now escalated to 9mm handguns to settle disputes.
  • Marriages are discarded as quickly as a fast-food wrappers.
  • Dozens of wars and conflicts are waged around the world resulting in death, injury, hunger, homelessness and a lack of healthcare.
  • Illegal, commercial trading in human persons (slave trade) has not gone away; it has even expanded to body-parts.

The respect shown to human life has decreased in shocking degrees.  We should not be surprised, for if we do not respect a person’s right to life, why should we respect that person in any other way.

We had better listen to St. Paul once more…

“Brothers and sisters: Do you not know that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy.

“Let no one deceive himself. If any one among you considers himself wise in this age, let him become a fool, so as to become wise. For the wisdom of this world is foolishness in the eyes of God, for it is written: ‘God catches the wise in their own ruses’, and again: ‘The Lord knows the thoughts of the wise, that they are vain.’ So let no one boast about human beings, for everything belongs to you, Paul or Apollos or Cephas, or the world or life or death, or the present or the future: all belong to you, and you to Christ, and Christ to God” (1 Corinthians 3:16-23).

The Solution Begins with our Holiness

For the Christian, and for many others, these tragedies are heart-wrenching. In conversations with friends, family, and strangers over the years who have shared in my dismay concerning the culture of death, reactions have been varied; even more so when friends and even family have disagreed that there was even a problem to confront.

Having been a part of the Pro-Life Movement, which confronts this culture in a very specific way, for more than three decades, I have voted my beliefs, marched in public, prayed at abortion mills, led parish respect life ministries, supported women in crisis pregnancies and tried to raise awareness through pro-life homilies, public advocacy and education. Many respect life committees have a three-pronged approach that includes (1) prayer, (2) public advocacy and (3) education. These activities are all good and necessary.  The work that many in the pro-life movement have performed will not go unrewarded, although we may not see the extent of the good that has been accomplished until we pass to the next life. May God always bless those he has called to a focus on ending abortion and other direct threats on innocent human life. Maybe He is calling you to this work.

But, as I wrote above, contraception followed by abortion was just the beginning.  Having also been a husband, father, catechist and deacon, I am acutely aware of the wider destruction that has followed the failure to respect the right to life.  Raising physically and spiritually healthy children in the fog of this culture is an enormous challenge as is simply preserving one’s own faith from growing stagnant from indifference or a sense of helplessness. For that is exactly what is afflicting so many – we live as if in a fog that has blinded us to the reality all around.  What I mean to say, is that even for those who recognize that a problem exists, even they may not recognize the extent and dangers of the problem.  So very many live in moral uncertainty and hardly are aware of it; they have been so inundated by the message of the culture that they no longer see and hear clearly.

Blessed John Paul II wrote in Evangelium Vitae“In fact, while the climate of widespread moral uncertainty can in some way be explained by the multiplicity and gravity of today’s social problems, and these can sometimes mitigate the subjective responsibility of individuals, it is no less true that we are confronted by an even larger reality, which can be described as a veritable structure of sin. This reality is characterized by the emergence of a culture which denies solidarity and in many cases takes the form of a veritable “culture of death”. This culture is actively fostered by powerful cultural, economic and political currents which encourage an idea of society excessively concerned with efficiency. Looking at the situation from this point of view, it is possible to speak in a certain sense of a war of the powerful against the weak: a life which would require greater acceptance, love and care is considered useless, or held to be an intolerable burden, and is therefore rejected in one way or another. A person who, because of illness, handicap or, more simply, just by existing, compromises the well-being or life-style of those who are more favoured tends to be looked upon as an enemy to be resisted or eliminated. In this way a kind of “conspiracy against life” is unleashed. This conspiracy involves not only individuals in their personal, family or group relationships, but goes far beyond, to the point of damaging and distorting, at the international level, relations between peoples and States.”

This article is not intended to list practical steps and actions. It has this one point. Of all the activities and ways we must be engaged in this cultural battle over the dignity of human life, there is one thing that matters more than the rest.  Indeed, all of our other efforts depend on this one thing… We must become holy saints living the life of God’s love.

We have been duped, even many who seek God in truth; too many are following the ways of the world. We must have this new toy, this new car, this larger house, this new trophy wife/husband, all the while discarding what we had before. We are following the ways of the world when what we must do is follow the ways of God. Even if you are the only person swimming against the current, isn’t that preferable to perishing over the falls into the dark abyss?

Holiness is God’s way and we must ask ourselves the hard question, “Am I truly following His Will?”  Whenever I speak to groups about holiness, there are always those who roll their eyes and utter, “Oh no.” Maybe they think holiness is not attainable.  Maybe that is what you think too. But holiness is what God made us for and it is to holiness that he continues to call us. Do we not believe and trust in God?

Neither you or I will not be in a position to transform the culture until we have surrendered totally to God and each become a holy person who loves unconditionally. As our God has spoken to us:

The LORD said to Moses, “Speak to the whole Israelite community and tell them: Be holy, for I, the LORD, your God, am holy.

“You shall not bear hatred for your brother or sister in your heart. Though you may have to reprove your fellow citizen, do not incur sin because of him. Take no revenge and cherish no grudge against any of your people. You shall love your neighbor as yourself. I am the LORD” (Leviticus 19:1-2, 18-19).

Into the deep…


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Into the Deep by Deacon Mike Bickerstaff is a regular feature of the The Integrated Catholic Life™ and usually appears each Sunday.

Deacon Mike Bickerstaff is the Editor in chief and co-founder of the The Integrated Catholic Life™. A Catholic Deacon of the Roman Rite for the Archdiocese of Atlanta, Deacon Bickerstaff is assigned to St. Peter Chanel Catholic Church where he is the Director of Adult Education and Evangelization.

He is a co-founder of the successful annual Atlanta Catholic Business Conference; the Chaplain of the Atlanta Chapter of the Woodstock Theological Center’s Business Conference; and Chaplains to the St. Peter Chanel Business Association and co-founder of the Marriages Are Covenants Ministry, both of which serve as models for similar parish-based ministries.

Looking for a Catholic Speaker?  Check out Deacon Mike’s speaker page and the rest of the ICL Speaker’s Bureau.


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About the Author

Deacon Michael Bickerstaff is the Editor in chief and co-founder of the The Integrated Catholic Life™. A Catholic Deacon of the Roman Rite for the Archdiocese of Atlanta, Deacon Bickerstaff is assigned to St. Peter Chanel Catholic Church where he is the Director of Adult Education and Evangelization.

He is a co-founder of the successful annual Atlanta Catholic Business Conference; the Chaplain of the Atlanta Chapter of the Woodstock Theological Center’s Business Conference; and Chaplain of the St. Peter Chanel Faith at Work Business Association and co-founder and Chaplain of the Marriages Are Covenants Ministry, both of which serve as models for similar parish-based ministries.

He and his wife have two adult children, one daughter-in-law and three grandchildren.

NB: The views I express on this site are my own. I am not an official spokesman for either my parish or diocese.

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1 Comment

  1. Thank you for this beautifully written essay & conclusion. Since becoming a Catholic, 30+ years ago, my understanding of things has changed dramatically. When abortion became legal, I, like many of my contemporaries, thought it would decrease the number of “unwanted” children. I was a pragmatist in those days.

    In the 40 years since Roe v. Wade it is clear that the effect has been the opposite. And I am no longer a pragmatist. Pragmatists are locked into human logic. They are not visionaries. St. Paul, that great visionary and mystic, talks about the “mystical Body of Christ” that we are all a part of. I beleive we are all connected in ways we cannot begin to comprehend logically. Everything we do, good or ill, affects others in ways we cannot see – a kind of ripple effect. To strive for personal holiness means doing more good and less evil and building up the Body of Christ even though we may not see the results of our actions.

    Thank you for your essay. God Bless you and your ministry.

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